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Born Again Christian Terms and Vernacular

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This article is nigh the Christian term. For other uses, see Built-in Again.

Evangelical Christian term

Born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the man spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused past baptism in the Holy Spirit, it is not caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be built-in again earlier you tin can see, or enter, the Kingdom of Sky." Their doctrines also mandate that to be both "born again" and "saved", one must have a personal and intimate human relationship with Jesus Christ.[i] [2] [iii] [4] [5] [half dozen]

In gimmicky Christian usage and apart from evangelicalism, the term is singled-out from similar terms which are sometimes used in Christianity in reference to a person who is existence or becoming a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born again" (significant in the "Holy Spirit") often state that they accept a "personal relationship with Jesus Christ".[7] [five] [half dozen]

In addition to using this phrase with those who exercise not profess to be Christians, some Evangelical Christians use the phrase and evangelize those who belong to other Christian denominations or groups. This practise is based on the belief that non-Evangelical Christians, fifty-fifty those Christians who are professed Christians, are not "born again" and do non have a "personal relationship with Jesus." They therefore believe that they should deliver to non-Evangelical Christians in the same mode that they would evangelize to people who do not profess the Christian faith.

The phrase "built-in again" is also used as an adjective to draw individual members of the movement who espouse this belief, and it is also used every bit an adjective to describe the movement itself ("built-in-over again Christian" and the "born-once more movement").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an consequence in the Gospel of John in which the words of Jesus were not understood past a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no 1 can see the kingdom of God unless they are born again." "How tin someone exist built-in when they are erstwhile?" Nicodemus asked. "Surely they cannot enter a 2nd time into their mother'due south womb to be built-in!" Jesus answered, "Very truly I tell y'all, no one can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John chapter three, verses three–v, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The give-and-take translated equally over again is ἄνωθεν (ánōtʰen), which could mean either "again", or "from higher up".[9] The double entendre is a figure of oral communication that the gospel writer uses to create cliffhanger or misunderstanding in the hearer; the misunderstanding is and so clarified by either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus's argument, while Jesus clarifies that he means more of a spiritual rebirth from to a higher place. English language translations accept to option 1 sense of the phrase or another; the NIV, King James Version, and Revised Version apply "built-in again", while the New Revised Standard Version[10] and the New English Translation[11] prefer the "born from above" translation.[12] Most versions will note the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "built-in from in a higher place" is to be preferred as the key significant and he drew attending to phrases such as "nativity of the Spirit",[13] "birth from God",[fourteen] merely maintains that this necessarily carries with information technology an emphasis upon the newness of the life as given by God himself.[fifteen]

The final utilise of the phrase occurs in the First Epistle of Peter, rendered in the King James Version equally:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [come across that ye] love i some other with a pure heart fervently: / Being born once more, not of corruptible seed, simply of incorruptible, by the discussion of God, which liveth and abideth for always.

—1 Peter 1:22-23[16]

Here, the Greek discussion translated as "built-in again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have 2 births—natural nativity of the physical torso and another of the water and the spirit.[18] This discourse with Nicodemus established the Christian conventionalities that all human beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Apostle Peter further reinforced this understanding in 1 Peter 1:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church building over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul's] pedagogy in ane case that all who are Christ's past faith are Abraham's seed, and heirs co-ordinate to hope. He is concerned, all the same, with the fact that the promise is not being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul past the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new cosmos, renewing of the listen, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "birth" analogy in tracing spiritual newness of life to a divine first. Contemporary Christian theologians have provided explanations for "born from higher up" beingness a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites 2 reasons why the newer translation is pregnant:

  1. The emphasis "from above" (implying "from Sky") calls attention to the source of the "newness of life". Stagg writes that the word "over again" does not include the source of the new kind of beginning;
  2. More personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early example of the term in its more modernistic use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none tin can be holy unless he be built-in once again", and "except he be born again, none can be happy even in this earth. For ... a human being should not be happy who is not holy." Also, "I say, [a man] may be born again so become an heir of salvation." Wesley also states infants who are baptized are born again, simply for adults information technology is different:

our church building supposes, that all who are baptized in their infancy, are at the same time built-in once more. ... But ... it is sure all of riper years, who are baptized, are not at the same time born again.[24]

A Unitarian piece of work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "It was non regarded by any of the Evangelists but John of sufficient importance to record." Information technology adds that without John, "nosotros should hardly have known that it was necessary for one to be born again." This suggests that "the text and context was meant to employ to Nicodemus especially, and non to the earth."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, generally treat Jesus'south conversation with Nicodemus in John 3 with skepticism. It details what is presumably a private conversation between Jesus and Nicodemus, with none of the disciples seemingly attending, making information technology unclear how a tape of this conversation was acquired. In addition, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger issue is that the aforementioned problem English language translations of the Bible accept with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language equally well: there is no single discussion in Aramaic that means both "once more" and "from above", yet the conversation rests on Nicodemus making this misunderstanding.[27] As the chat was between 2 Jews in Jerusalem, where Aramaic was the native language, at that place is no reason to call up that they'd accept spoken in Greek.[26] This implies that even if based on a real conversation, the writer of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John three was consistently interpreted by the early on church fathers as a reference to baptism.[28] Modern Cosmic interpreters have noted that the phrase 'born from higher up' or 'born once more'[29] is antiseptic as 'being born of water and Spirit'.[30]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come well-nigh ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early on Church building regarded as taking place through baptism."[31]

The Catechism of the Cosmic Church building (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, credence of the Gospel entailing conversion, profession of organized religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[33] information technology incorporates them into the Body of Christ[34] and creates a sacramental bail of unity leaving an indelible mark on our souls.[35] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual marking (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each aspect of the movement of grace. "The get-go work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and abroad from sin, thus accepting forgiveness and righteousness from on high."[37]

The Catholic Church also teaches that under special circumstances the need for water baptism can be superseded by the Holy Spirit in a 'baptism of desire', such every bit when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul II wrote in Catechesi Tradendae almost "the trouble of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and yet without any explicit personal attachment to Jesus Christ.".[39] He noted that "beingness a Christian means maxim 'yes' to Jesus Christ, only let us recollect that this 'yes' has two levels: Information technology consists of surrendering to the word of God and relying on it, only it also means, at a later stage, endeavoring to know improve—and better the profound meaning of this word."[twoscore]

The modern expression being "built-in again" is really well-nigh the concept of "conversion".

The National Directory of Catechesis (published by the United States Conference of Cosmic Bishops, USCCB) defines conversion as, "the acceptance of a personal human relationship with Christ, a sincere adherence to him, and a willingness to accommodate one's life to his."[41] To put it more simply "Conversion to Christ involves making a genuine commitment to him and a personal decision to follow him every bit his disciple."[41]

Echoing the writings of Pope John Paul Two, the National Directory of Catechesis describes a new intervention required by our modern globe chosen the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized earlier, to those who take never fabricated a personal commitment to Christ and the Gospel, to those formed past the values of the secular civilization, to those who have lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the Sovereign Military machine Order of Malta, wrote that the "New Evangelization emphasizes the personal run into with Jesus Christ every bit a pre-status for spreading the gospel. The built-in-again experience is not but an emotional, mystical high; the really important matter is what happened in the catechumen'southward life after the moment or period of radical change."[43]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and built-in again and renewed in Holy Baptism by the Holy Ghost. But she also teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam so that daily a new man come up forth and ascend who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has once more lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ as Lord" later which faith "daily grows inside the person."[45] For Moravians, "Christ lived every bit a human because he wanted to provide a pattern for future generations" and "a converted person could effort to live in his epitome and daily become more similar Jesus."[45] As such, "heart faith" characterizes Moravian Christianity.[45] The Moravian Church building has historically emphasized evangelism, peculiarly missionary work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such as the Mennonites, teach that "True organized religion entails a new nascency, a spiritual regeneration by God's grace and ability; 'believers' are thsoe who have become the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked non past a forensic understanding of salvation by 'religion lone', but by the entire procedure off repentance, self-denial, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Birth.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Manufactures of the Anglican Church in article XV, entitled "Of Christ lonely without Sin". In office, it reads: "sin, as S. John saith, was not in Him. Only all nosotros the rest, although baptized and born once more in Christ, yet offend in many things: and if we say we have no sin, we deceive ourselves, and the truth is not in the states."[48]

Although the phrase "baptized and built-in again in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John iii:three.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one'south regeneration, which is of comfort to the believer.[50] The time of one's regeneration, nonetheless, is a mystery to oneself according to the Canons of Dort.[50]

Co-ordinate to the Reformed churches beingness born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God's Spirit, whereby, convincing u.s.a. of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable united states to encompass Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or existence born once more is the will of God. God first sovereignly and efficaciously regenerates, and but in result of that do nosotros human action. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will practice. Regeneration is a change wrought in us past God, not an democratic act performed by us for ourselves."[55]

Quakerism [edit]

The Central Yearly Coming together of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine piece of work of initial salvation (Tit. 3:5), or conversion, which involves the accompanying works of justification (Rom. five:18) and adoption (Rom. 8:15, sixteen)."[iii] In regeneration, which occurs in the New Nascence], there is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (Ii Cor. five:17; Col. 1:27)."[three]

Following the New Nascence, George Fob taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nativity is necessary for salvation because it marks the move toward holiness. That comes with faith."[ane] John Wesley, held that the New Birth "is that corking alter which God works in the soul when he brings it into life, when he raises information technology from the expiry of sin to the life of righteousness."[58] [i] In the life of a Christian, the new birth is considered the first work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Religion, in Commodity XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[lx] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born over again.' Yield to God that He may perform this piece of work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalisation of sin (Romans 3:23-25). This human action of divine grace is wrought past faith in the claim of our Lord and Saviour Jesus Christ (Romans 5:one). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the dearest of God and the life of righteousness (2 Corinthians 5:17; one Peter 1:23). ―Principles of Religion, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are born once more when they believe that Jesus died for their sin, and was buried, and rose once more (1 Cor xv:3-iv), and that past believing/trusting in Jesus' expiry, burial and resurrection, eternal life shall exist granted equally a gift by God (John 3:14-16, Acts 10:43, Romans 6:23). Those who have been built-in once again, according to Baptist pedagogy, know that they are "[children] of God considering the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Birth effects salvation and those who testify that they take been born once more, repented, and have organized religion in the Scriptures are given the right manus of fellowship, afterwards which they can partake of the Lord'due south Supper.[65]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (first piece of work of grace), unabridged sanctification (2nd work of grace) and baptism with the Holy Spirit, every bit evidenced by glossolalia, every bit the third piece of work of grace.[66] [67] The New Birth, according to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah'southward Witnesses [edit]

Jehovah'south Witnesses believe that individuals practice not take the power to choose to be born again, but that God calls and selects his followers "from above".[68] Merely those belonging to the "144,000" are considered to be born once more.[69] [70]

The Church building of Jesus Christ of Latter-twenty-four hour period Saints [edit]

The Volume of Mormon emphasizes the need for everyone to exist reborn of God.[71]

Disagreements between denominations [edit]

The term "born over again" is used by several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-again Christians.

Cosmic Answers says:

Catholics should inquire [Evangelical] Protestants, "Are you built-in once again—the manner the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has non been born once more "the Bible way," regardless of what he may think.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he likewise is "born again." ... However, what the committed Catholic ways is that he received his spiritual nativity when he was baptized—either as an infant or when as an developed he converted to Catholicism. That's non what Jesus meant when He told Nicodemus he "must exist born again."[73] The deliberate adoption of biblical terms which have dissimilar meanings for Catholics has become an effective tool in Rome'due south ecumenical agenda.[74]

The Reformed view of regeneration may be set apart from other outlooks in at least two ways.

Outset, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known equally baptismal regeneration. Reformed theology has insisted that regeneration may take place at whatsoever time in a person'southward life, even in the womb. It is not somehow the automatic result of baptism. Second, it is mutual for many other evangelical branches of the church building to speak of repentance and faith leading to regeneration (i.e., people are built-in once again but afterwards they exercise saving faith). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral power and will to exercise saving faith. ... Regeneration is entirely the piece of work of God the Holy Spirit - we can do zero on our own to obtain it. God alone raises the elect from spiritual decease to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used diverse metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism past the power of the water and the spirit. This remains the common understanding in well-nigh of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. Notwithstanding, sometime after the Reformation, Evangelicalism attributed greater significance to the expression built-in once again [78] as an experience of religious conversion,[79] symbolized by deep-water baptism, and rooted in a delivery to one'southward ain personal religion in Jesus Christ for conservancy. This aforementioned belief is, historically, also an integral part of Methodist doctrine,[80] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has ofttimes been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic blazon, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others information technology leads to the discovery of an unexpected dazzler in the gild of nature or to the discovery of the mysterious meaning of history. With even so others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person affected perceives his life in Christ at any given time as "newness of life."[83]

According to J. Gordon Melton:

Born again is a phrase used by many Protestants to describe the phenomenon of gaining organized religion in Jesus Christ. Information technology is an experience when everything they have been taught as Christians becomes real, and they develop a directly and personal human relationship with God.[84]

Co-ordinate to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction betwixt genuine and nominal Christians. Sometimes ... descriptive, like the distinction betwixt liberal and conservative Christians. Occasionally, the phrase seems historic, like the division between Catholic and Protestant Christians. ... [the term] usually includes the notion of human choice in salvation and excludes a view of divine election by grace alone.[85]

The term born again has become widely associated with the evangelical Christian renewal since the belatedly 1960s, commencement in the United States so around the earth. Associated perhaps initially with Jesus People and the Christian counterculture, born once again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in order to be saved from hell and given eternal life with God in heaven, and was increasingly used as a term to identify devout believers.[12] Past the mid-1970s, born again Christians were increasingly referred to in the mainstream media equally function of the born once more movement.

In 1976, Watergate conspirator Chuck Colson's book Born Over again gained international find. Fourth dimension magazine named him "1 of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the yr's presidential campaign, Democratic political party nominee Jimmy Carter described himself as "born again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to religion in conjunction with his criminal imprisonment and played a significant role in solidifying the "born once more" identity equally a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to take a "personal encounter with God." He recalls:

while I sat alone staring at the ocean I dear, words I had not been sure I could sympathise or say fell from my lips: "Lord Jesus, I believe in Yous. I accept You lot. Please come up into my life. I commit it to You." With these few words...came a sureness of listen that matched the depth of feeling in my center. There came something more: strength and serenity, a wonderful new assurance about life, a fresh perception of myself in the world around me.[87]

Jimmy Carter was the outset President of the United States to publicly declare that he was born-again, in 1976.[88] Past the 1980 entrada, all iii major candidates stated that they had been built-in once again.[89]

Sider and Knippers[xc] land that "Ronald Reagan's election that autumn [was] aided by the votes of 61% of 'built-in-over again' white Protestants."

The Gallup System reported that "In 2003, 42% of U.S. adults said they were born-over again or evangelical; the 2004 percent is 41%" and that, "Black Americans are far more than likely to identify themselves as born-once again or evangelical, with 63% of blacks saying they are born-over again, compared with 39% of white Americans. Republicans are far more probable to say they are born-again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Faith and American Politics, referring to several studies, reports "that 'built-in-once more' identification is associated with lower support for government anti-poverty programs." It also notes that "cocky-reported born-again" Christianity, "strongly shapes attitudes towards economical policy."[92]

Names which have been inspired by the term [edit]

The thought of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which hateful "reborn", "born once again".[94]

Statistics [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a built-in-again question on 3 occasions ... 'Would you say you lot have been 'born again' or have had a 'born-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about ii-thirds of each group answering in the affirmative. In contrast, merely virtually one tertiary of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a born-again experience." However, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... it is likely that people who study a born-once again experience likewise claim it as an identity."[95]

See also [edit]

  • Chantry call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held past major Christian denomination
  • Built-in-once more virgin – Person who commits to abstinence after having had sexual intercourse
  • Kid dedication – Act of consecration of children
  • Jesus motion – Erstwhile evangelical Christian motility
  • Dvija – Twice-born condition of Hindu male person afterwards Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to whatsoever prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Printing. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new nascency is necessary for salvation because it marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. Fifty. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Primal Yearly Coming together of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Civilisation and Personality Aspects of the Pentecostal Holiness Organized religion. Mouton & Company. p. 18. ISBN978-3-11-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe. Stanford Academy Press. ISBN9780804753364 . Retrieved xxx July 2011. A senior staff fellow member in Globe Vision's California office elaborated on the importance of being "born once more," emphasizing a fundamental "human relationship" betwixt individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it's not just a matter of going to Christ or being baptized when you are an infant. We believe that people need to be regenerated. They demand a spiritual rebirth. The demand to be born again. ...You lot must be born again before you can run into, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved xxx July 2011. From speaking to other Christians I know that the distinction of a born again believer is a personal experience of God that leads to a personal human relationship with Him.
  7. ^ Toll, Robert Yard. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved thirty July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John three:3-v
  9. ^ Danker, Frederick W., et al, A Greek-English language Lexicon of the New Attestation and Other Early Christian Literature, third ed (Chicago: Academy of Chicago,2010), 92. Specifically see the showtime (from in a higher place) and 4th (again, anew) meanings.
  10. ^ Jn three:three NET
  11. ^ Jn 3:iii NET
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn 1:12-13; 1Jn 2:29, 3:ix, 4:seven, 5:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.North.(ed), The Fourth Gospel, Faber & Faber 2d ed. 1947, pp. 211,212
  16. ^ 1Peter one:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter i:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[1]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". world wide web.ccel.org . Retrieved xi September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Adult female in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley's teaching on existence born over again, and argument that it is fundamental to Christianity.

perezmandred.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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